The King of Kings, Lords of Lords, Conquering Lion of the Tribe of Judah's Toilet.
And how I sat on it last week in Ethiopia.
Sometimes, you don't even need words. You just know.
"This is what I'm thinking, and this is what he's thinking." Making eye contact is only a confirmation; it's not what triggers the thought.
There the two of us were, alone in the fifties style bathroom of the former Emperor of Ethiopia, Haile Selassie I. Not even a fake razor or bar of soap, or even an empty roll of toilet paper was inside with us, much less a guard. It was just me and my friend Bino. The only thing keeping us from doing what we knew we weren't supposed to do was a single piece of white string acting as a cordon, and the honor system.
"Yes," Bino said.
"No," I answered, envisioning the living conditions of an Ethiopian jail. "No..."
Then we made eye contact. Life only gives you so many opportunities to add to your "Amazing Conversation Starters" collection, and the window of opportunity for picking up a gem such as this was closing fast. Time and again in my 24 plus years on earth, reminding myself of that fact has led to me doing something my father would shake his head at; this moment was no exception.
"...Yes." And I pull out my camera from my pocket. I never leave home without it, and it is for reasons such as this. I hand the worn, black Lowepro case to Bino, who wastes no time opening the Velcro flap.
"Go tell Mary to watch the door," he says.
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Bino swears it was the first time he had been there and not seen a guard in the bathroom keeping watch. The reason he's been there multiple times is because he lives in Ethiopia. Bino's real name is actually David -- my former roommate. David Rabinowitz, pronounced bih-no, not, as The Bob likes to think, in a more Southern Texas accent than usual, beye-no. Just wanted to get that straight before we proceed. This was the fourth time I have seen him since we graduated in May 2006: Dubrovnik, Prague, Arusha, Addis Ababa. But it was the closest we had ever been to the toilet of a former monarch.
Or the bed of a former monarch, for that matter.
Why security would leave those two places unwatched is a mystery to me. They were all over me downstairs, when I was first told that photography was not allowed, despite the fact that I was merely taking pictures of some of the placards describing bits of general Ethiopian history from the reign of His Imperial Majesty (H.I.M.). Just after snapping this shot, I was caught and reprimanded.
"You no peek churrs."
"Why?" I asked, genuinely puzzled. It's not like I was harming anything; there was no flash, and I wasn't standing in front of the Mona Lisa or the Rosetta Stone, or anything like that.
The guard, shockingly, had run out of words in English. He was unable to explain the reason for their policy against cameras, unless I was prepared to learn Amharic in three seconds. Me asking "why" was pointless. I should have saved that question for when I got to the bedroom and bathroom, when I found myself completely left to my own devices. As in, "Why would you leave me to my own devices with such a temptation as this? Adam had a better shot in that garden than I have now of resisting."
They're just lucky I'm not a voyeur, because I would've clearly tried to have a go at it there in the "king" size (hi-ohh!) bed with Mary; if I was a gay voyeur, I probably would have made a pass at Bino. But since neither of those labels apply to me, I went for the conventional next best thing: sitting on the Emperor's throne.
The honor system worked at UVa; it did not work here.
Especially for anyone with a remote interest in reggae music. For people like these, pulling your pants down and sitting bareback on the former toilet of the Ras Tafari -- Selassie's name before his coronation as Emperor in November 1930, which explains the origins of the dreadlocked Jamaicans who first described themselves as Rastafarians -- is indirectly touching butts with a legend. If you've talked to me for five minutes, chances are you figured I have a remote interest in reggae music. And by that I mean I am obsessed with it. I am not, however, a Rastafarian. Why? I don't think that touching butts with H.I.M.'s throne is indirectly touching butts with the living Christ (even though Selassie is reputed to have died in 1976, allegedly strangled by the very man who deposed him, Colonel Mengistu Haile Maryam, true Rastas believe that "Jah [still, more than 30 years later] live!"). But I disagree; I don't think H.I.M. was God, or even "Jah." Not any more than I believe every one of us to be God, or Jah, at least. But I understand that some Rastas could/definitely would take my actions as blasphemous or disrespectful. For that, I apologize.
(If it makes you feel any better, I make fun of all religions equally. Except for Islam; I don't wanna get Danish Embassied, after all.)
The exhibit is without a doubt the highlight attraction of the entire Museum of the Institute of Ethiopian Studies. It is, after all, probably a place where Selassie spent a lot of "Haile Time." And as one of the rare Ethiopians during his reign (1930-1974) to be literate, the thought that perhaps he may have read about himself as Time's Man of the Year in 1936, while dropping a fat deuce, thanks to some delicious key wot and injera, is just too delightful to even stand.
Do I feel special? Yes. Because I am willing to bet that not even Josip Broz Tito, the Father of Yugoslavia got to park his can where I did.
"And in case you have to go, Druže Tito, this spear also acts as an arrow pointing towards the guest bathroom."
The Emperor's real imperial throne was made of wood and ivory, rather than light blue plastic -- (But I mean, can we get the man at least a little gold on that thing, perhaps on the flusher? He's the freaking anointed ruler of the Ethiopian Empire; he's got roots tracing back to King Solomon! Hook a Hamito-Semitic brother up!). That baby was stolen by the Italians during World War II and not returned for a few decades. These days, it's sitting, un-sat upon, in the main display room of a different museum down the road, the National Museum of Ethiopia.
(The National Museum, in case you were wondering, is normally where a replica of Lucy, the 3.5 million year old Ethiopian chick known locally as "Dinquinesh" - "Thou art wonderful" - is on display. But these days, she's in .... are you ready for this? .... Houston, Texas. My hometown, of all places. I actually got to see her [I thought it was really her, and not a replica, though I could be mistaken] last January at the Museum of Natural Science, only hours before I went to the airport to fly back to Tanzania. Neither Mary nor Bino have been so lucky. To be from Texas, and to see Lucy.)
While the "real" throne was off limits, the one used for Haile Time in what used to be the Gannana Leul Palace, but which, along with all its surrounding grounds was donated to the then 12-year-old Haile Selassie I University in 1961, was left as wide open as Plaxico Burress in the end zone in Phoenix. (The school and museum are now situated on the campus of the rechristened Addis Ababa University.) Bino says it was because the power went out that the guard temporarily disappeared. I don't see how that would be the case; but I have no alternative hypothesis that sounds any better. All I know is that we had a window. And that we only had a finite amount of time before that window shut.
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"Wait," I said, considering a last minute abort as my heart rate quickened and my breaths became short, "what about a surveillance camera?"
"They don't have any cameras in this country*," Bino shot back, omitting the, "you idiot" finisher to that sentence, a truth he figured was self-evident. There was one camera, however, in that bathroom -- in Bino's hand -- and it was now on and ready to go. Mary was guarding the entrance from the master bedroom. They were all waiting on me.
Here were the four scenarios that were causing my heart to beat as rapidly as it was at that moment, any of which were likely should I get caught red handed, or pants down:
a) getting beaten to a pulp
b) getting beaten to death
c) getting thrown in Ethiopian jail, or even worse,
d) all of the above.
b) getting beaten to death
c) getting thrown in Ethiopian jail, or even worse,
d) all of the above.
But the more I stalled, the higher the chance was of a, b, c or d coming to fruition. So I just did it; I undid my belt and pulled down my Carhartt's, quicker than the man who engaged in the quickest quickie in the history of quickies.
And I took my seat on the throne, ready for my coronation. Don't be fooled by the stupid look on my face; I was as paranoid as a red-eyed Rasta in an airport metal detector.
If only I had had the hot dog suit.
If only I had had to poop, really. WOW, that would have given the story a little extra oomph! And let me tell you, with the way my body reacts sometimes to the Ethiopian cuisine, mixed with Ethiopian coffee, I could have left a serious mark in the blink of an eye. And you know I had toilet paper with me -- this is Africa, y'all. You never assumed a place is going to have it, because they never do. Even in the Emperor's former palace!
It's probably good that I didn't have to go, though. As it stands, no one is the wiser that this sacrilege even took place. But had I, as The Bob would say, "crossed the line?" Forget the obvious evidence that would have been left behind -- where would I have left the TP? Ethiopia is unique to all the countries I've ever visited in one respect: you don't flush toilet paper down the toilet. You throw it away. It's a testament to the incredibly shitty (hi-ohh!) pipes they've got transporting their shit to the sewers -- that's what Bino says about Addis, at least. My CouchSurfing friends that Mary and I stayed with in Gonder, Ruhan and Karlijn, say it's because they've got a direct link up to a septic tank that isn't designed for any .... non organic waste.
Thus, "the green bin."
Judging from the color of the little pond outside the main entrance to Selassie's old palace, I wonder where exactly the imperial poo was being sent to whenever he flushed his non-gold flusher.
Just a theory.
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P.S. In the same museum, a close No. 2 on the coolest exhibits is this, "Banna tale: Not knowns what should be known."
Let me type it out for those of you who have a hard time reading:
Once upon a time a husband and his wife lived together for a long time without children. In their old age they had a son. When he grew up they decided that their son should be married and they found him a girl that might be suitable. He then married her. After they were married they didn't know how to go about making a baby. One day, when his mother was climbing a ladder, the son who was lying on the ground noticed something between his mother's thighs that he had not seen before. He asked his mother, "What is it?" When he was told that his wife also had that thing, he argued that he had never seen it.
"How come you do not know about this after all the years of marriage?" his mother asked.
"My wife shows me only her toes," the son replied.
"Tonight, check if your wife has the same thing as I have," she said.
The son went home that night and saw his wife had the same thing as his mother. He was happy and he kept watching over his wife day and night. One day war broke out in the area and all the inhabitants fled. So he also left with his wife. While fleeing he asked to his wife, "Did you forget to bring our thing?"
"I left it at home," she told him.
The husband thought it was true and, while running back to get it back, he was killed in the war.
Love, deceit, sex, looking up mom's skirt to catch a glimpse of her "thing." Ladies and gentleman, Ethiopian culture!
*A few days later, we went into a convenience store that had a surveillance camera.

