The final chapter in the saga of our time in Patandi.
Never a dull moment, my friends. Never, a dull, moment. Nipo Tanzania, umekumbuka?
I guess what I should really be saying is ... thanks? I guess? It's such a messed up thing to be thankful for, this sad and crazy turn of events ... but so is Iraq for the board of Halliburton and KBR. All that matters in this world is the bottom line, after all. And the bottom line is this: I am thankful to these kuma's for trying to punk us, again.
I don't think they can read. Illiteracy is pretty common in Tanzania, what, with no sit down toilets to encourage reading habits, and grouping our thief friends into that category would explain a lot. For example: why they didn't steal a single one of our books when they had the chance just a few weeks back. For example: why they came back to our house for a second time in less than a month, after it was blatantly obvious that we'd gotten a Maasai askari to somewhat guard the place, and despite what we warned them about right around the new year.
Hawatuwezi was a play on words. That's the name of our favorite Nako2Nako song, a street Swahili phrase that basically means, "they can't f*** with us." The pun comes in when you learn the meaning of the word wezi. By itself, it's the plural form of "thief."
Hawatuwezi; Hawatuwezi: "thieves can't f*** with us." Get it? Of course you do; you've got a toilet you can sit on; you're literate.
Hunter and I both thought that when taping that Hawatuwezi sign to our gate, as an open letter of admonishment to all those who'd played a part of ripping our organization off for thousands of dollars, a printer, our stove, our shoes, Hunter's boxers, and the movie "Office Space," to name a few items, would have somewhat of an effect. Like, maybe we'd get a two month reprieve on attempts at a break in. It had a really nice zing to it, after all -- we closed it off with Mungu anapanga yote mwishoni ("God settles everything in the end") -- but illiterates don't really understand zings in the written form. And they therefore didn't put the pieces together: the next words in that Nako2Nako song go like this: itakuwa ngumuuuu, kutushikia chiniiiiii!
"It's gonna be hard to hold us down."
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Can you blame them? Can you? Word gets around in African villages, after all. People hear about stuff.
"Aisee, umesikia kwamba wale masela wakaiba pesa NYINGI sana kutoka nyumbani kwao hawa Wazungu wawili? Shillingi ELFU NNE mwanangu!"
"Elfu nne! Ah!"
"Ni kweli, jamaa."
"Ah!"
Something like that.
It was enough for the average Tanzanian to live off for three, maybe four years, what was initially taken during Christmas. Chump change according to American standards, even the standards of recession, but a king's ransom for hustlas my age living in the banana groves of East Africa. Of course you can't blame them for coming back. It was the prudent thing to do, trying again.
And apparently lots of the masela in Patandi saw it in that exact same light.
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Why do things like this happen every time I leave?
Two nights before I returned from the States at the beginning of January was hit No. 1. The night before I came home from a trip to Dar es Salaam at the end of January was hit No. 2. It must be because they hear Hatari ain't there. My name in the village, Hatari, means "danger," after all. There's no other explanation for such impeccable timing.
Sitting on the bus in the Dar station, about to depart for the ten-hour ride back to Arusha, my phone beeped. I thought maybe it was Becky saying goodbye, safari njema, see you when I see you. Instead, I saw the name "Hunter TZ." I clicked "read message:"
Bold is an understatement.
They knew there was a guard -- and if they didn't, they are worse at reconnaissance than the CIA agents who scoped out the scene in the lead up to the Bay of Pigs. They knew one of us was there -- symbolized by the presence of our black Subaru Forrester parked inside the gate. They knew we've got some serious locks on our doors -- the last wezi had to go to town on the front door with a crowbar, something that only works when the house is empty. And yet they still try to break in.
Julius, our Maasai askari, heard the guy land in our back yard; he had scaled the back wall and used our water tank's helicopter sized landing pad as a lily pad to make the six foot drop into our lot. Doing exactly what we hired him to do, Julius took off after the guy, darting through the little alley connecting our front and back courtyards -- the same alley used as an entry point by the first group of thieves. Shaken out of the stupor that sitting for long periods of time inevitably brings on, our askari sprinted through the pitch black opening as fast as he could. He banged his knee on an exposed water pipe; the intruder heard it; and a chase was in the making.
This is the part of the story that gets hazy. I speak pretty good Swahili at this point, but Julius' frantic recount of events, spat out at a semi-automatic clip without any regard to my mere seven months of experience with the language, left me wanting for more. I needed details that I could actually understand. The story I've pieced together, then, comes from a combination of reports I got from Julius in Swahili, Hunter in English, and Baba Juma in both.
Julius ran three quarters of the way around our house, pursuing the suspect around the other side and out the unlocked door on our gate. What he found waiting for him there was a pack of accomplices lurking in the dark, ready for the signal from the lily pad hopper to make their move. I've heard a range of conflicting numbers: five, ten, 15 dudes. Nobody is sure. What they know is that all of them were holding flashlights, ready to be shined in the eyes of anyone who might recognize their faces. Hunter, who uses ear plugs to fall asleep in the absence of the hypnotic hum of a fan, slept through most of this part of the fiasco. When he did wake up, as he'll tell you, he just stayed in his room, pretending to be asleep so he wouldn't have to risk being martyred for an obscure NGO in East Africa. I don't know what I would have done in the situation: I'm simultaneously a hot head and a scaredy cat. But I'm glad I wasn't there to find out -- ending up dead or exposed as a kuma; neither option sounds very good to me.
During all the commotion, Julius had called out for Baba Juma to come help. He's our next door neighbor; a real village kiongozi. Everyone knows and respects Baba Juma. It's almost his duty to deal with situations such as these.
Together, he and Julius took off down the dark dirt road in pursuit of the group. Why the pack of wezi would run when they outnumbered the Maasai and their 60-year-old neighbor by so much is beyond me. What Hunter says is that someone started yelling in Swahili, "Shoot him! Shoot him!" when Julius ran out there. An explosion went off. Some say it was a gun; some say it was just a firework meant to sound like a gun. No one got hurt. And everyone got away.
Except for one poor man, who found himself in the wrong place at the wrong time.
In the heat of the moment like that, mistakes are made. Tempers flare; reason is overcome by instinct. Anyone who has read Blink by Malcolm Gladwell will remember that the lead up to the Rodney King beating was a high speed chase that got the blood pumping in the veins of all those LAPD officers. Tension like that doesn't dissolve; it erupts. And that's what happened when the pursuit party ran into a lone drunk who was stumbling home at 2 in the morning, zig-zagging across the dirt path next to Baba Juma's and our homes. Wrong place at the wrong time. With the wrong people on the prowl for some criminals.
Let's just say he's lucky to be alive. Usually, if a mwizi gets caught in the act of stealing, he gets dealt with in the Tanzanian way: beaten, neck ringed with a tire full of gasoline, and then lit on fire. It's already happened once in my village since we've been here. Eyes for an eye; teeth for a tooth. Let God sort 'em out. Mungu anapanga yote mwishoni.
"All of the sudden, I heard what sounded like 30 people outside our gate, screaming about something," Hunter described later. "And I would hear this constant cycle of a man crying, and then getting beat. Crying, and getting beat. I could hear Baba Juma and Marium (Baba Juma's daughter, Biti's older sister) out there, so I figured it had something to do with them. I was like, 'No way I'm goin' out there. I'm not tryin' to get in the middle of some beef that draws 30 people out of their beds and out to our gate at 2 a.m.' No way."
But it turns out that it wasn't "some beef." It was our own.
Remember Abdulli? The older brother of the little punk Ally, Baba Juma's 11-year-old, the one who ripped us off to the grand tune of $500 worth of money and other stuff waaaay back in the day? Abdulli was the one who sold the iPod Ally took from me, then lied about it, then beat Ally and his friend Musa for snitching. He beat them in front of my very eyes, smacking them as hard as he could, with both hands, right on the ears, over and over again. Abdulli is not a good guy. But he sure thinks it's his job to administer our justice.
"And guess who was the one beating the dude?" Hunter asked rhetorically.
"Abdulli."
"Ehhhh-xactly."
And it wasn't 30 people crowding around to watch at 2 in the morning. It was 50. One of whom is damn lucky to still be breathing.
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I sure did have a great time on my little trip to the coast. Not in the city so much as at Mikadi Beach, where I spent two nights sleeping in a banda just 15 feet away from high tide.
Just a short dala dala-ferry-dala dala commute from downtown Dar, Mikadi Beach is where it's at. Every day of the week, if I had to pick, clearly I'd go with life in small town feeling Arusha over life in the four million strong humidor, (or, "the oven," as Becky calls it), a place you feel the essence of in the form of wet clothes pressed against damp skin. The so called capital city of Tanzania (Trivial Pursuit fact: it's not actually the capital) has got more traffic, more crime, more hustling, more cement, more heat, more everything that's bad (except for white tourists) ... but what Dar's got that Arusha can't touch is access to the beach. A quick getaway that makes you forget all about the harshness of life in a concrete jungle such as Dar es Salaam, Arabic for "Abode of Peace," is priceless. It took me ten hours to get there on a bus. It took ten hours to get back. But it was worth every moment.
I owe a debt of gratitude to Beka for inviting me. She's a loke dog in that part of Tanzania. I thought I was a badass back when I studied abroad in exotic Geneva, Switzerland during my junior year of college. Becky, a five-foot tall white chick from Minnesota, studied abroad in Dar. I learned a few words of French in between air-conditioned bus rides from the United Nations building to one of the beautiful green spots situated next to Lake Geneva. She became nearly fluent in Kiswahili in between getting mugged in the backs of dala dala's and carrying buckets of water up seven flights of stairs during week-long shortages from the tap. When Becky, who came back to Tanzania for a month to see old friends and volunteer at an Arusha area orphanage, vouches for a spot being cool in Dar es Salaam, I don't argue. I just go to check it out for myself.
There is nothing like the beach. I'm a beach guy. Mountains -- those are great. Rivers -- ditto. Freshwater lakes -- love 'em. But the beach is just so soothing. And I can't get enough of playing with the wet sand. Who doesn't love throwing clumps of that stuff in the air and watching it change shape as gravity works its magic? And sleeping beside it -- waking up in the middle of the night, slightly dazed and confused, wondering for a moment, Where am I?, and then hearing the answer of the waves: at the beach, you idiot -- well that's all I really need in life. For now, though, two nights will have to suffice.
But if break ins are going to become an automatic reaction to Hatari being hayupo, I'm not sure I can risk many more trips out to the coast.
I knew I should have read into Becky's kanga more deeply.
Pretty much all Tanzanian women dress in kanga and vitenge, locally produced (except for the increasingly available cheap Chinese made alternative) textiles that are fashioned into skirts, shirts, dresses and head wraps, turning the dusty streets of my hood into an organic easel of every color you can imagine. If you can understand the Swahili messages printed on every kanga, it means you are fluent kabisa. The most obscure synonyms for "blessing," "faith," "God" and the like adorns each and every one. Wabongo, after all, are a deeply devout people, whether that be Muslim or Christian. I've been losing my religion like Michael Stype for a few years now, but Becky, who converted to Catholicism as a way of rebelling against her parents as a kid -- (I know, I know. Converting TO Catholicism making someone a rebel, not seen since Jesus pulled a fast one on the Pharisees) -- makes a good fit for most kanga.
This particular one is less about any one specific religion than it is about universal human nature.
In other words, the opposite of the "sticks and stones" logic we are all taught as kids in America. I got a weird feeling when I was translating it with Becky, but I had no idea of what was about to go down back at my house in Patandi. Maneno maneno...
It wasn't talking that broke our hearts, it turns out. No one ever said a kanga was as infallible as the pope sitting ex cathedra and speaking on matters of faith and morality. Even textile producers can be wrong from time to time, I suppose.
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I didn't want to leave Dar. It was too much fun. I had too amazing of a time. I was on cloud nine when I got on that bus to go home, feeling the same sense of refreshment that I felt when I got on that plane in Houston not even a month before. How much had changed in our lives in Patandi since then. And how much more was to change in just one moment.
beep beep! beep beep!
The text message from Hunter.
Here is the craziest part: the words in that text message did not phase me at all. It was like going to a surprise party and seeing the cars of all your friends parked down the street. That is the point I have reached in my life in Tanzania. Every messed up thing that happens to us is like a ruined surprise party. Hunter, too. Neither of us were shocked in the least bit that our house is becoming a free-for-all for any pack of shit heads able to get their hands on some flashlights. We had already been given the word to search for another house, an order from the very top borne out of concern for our safety after the first burglary. And we had been looking. But it's not like there's a Martha Turner sign out in people's front yards in Tanzania. There ain't no Colliers International signs on roadside billboards: 713-222-2111. It's hard to find a house that will suit our needs. But that search has just been moved up to "priority number one," in the words of our boss.
You fool me once, we get a Maasai askari. You fool me twice ... we move out immediately. You fool me three times ... well there won't be anything left to steal, but have at it.
Which brings me back to why I'm saying "thanks."
Asante sana, wezi. You thieves are directly responsible for putting me where I sit right now, as I put the finishing touches on this opus with a fresh cup of (good) coffee simmering on the table. Birds are chirping, crickets are wheezing out their last attempts at song before the sun rises too high in the early morning sky, and the flowers smell as fresh as anything I've smelled in a long time. Our boss has temporarily put us up at a practical oasis called Rivertrees, by far my favorite of all the Wazungu tourist resorts that pepper the landscape of the Nairobi-Moshi Rd., a two lane asphault highway that leads to the base of Mount Kilimanjaro, a street paved with the money of foreign guests. Since Thursday night, Hunter and I have been chilling at Rivertrees.
... with wireless Internet, no less!
And it's all because of the wezi.
We have basically moved out of Patandi at this point. We're never going back. Our boss has said she doesn't want us to sleep there ever again. I'm sure my dad will be relieved. Today is our last morning at the oasis, sadly, but I was very thankful to be able to watch the Super Bowl on live TV last night/this morning in the lobby.
It's a pretty messed up thing to be thankful for, though, isn't it? To trade in all vestiges of faith I had in my neighbors for a chance to see the greatest Super Bowl of my short life. Faith in neighbors, David Tyree. Faith in neighbors, Ice Cold Eli...
Eh, it's an even draw. It's not like I didn't already know the truth: we are white boys; we will never be totally accepted in a village setting like that; but even so, HAWATUWEZI.
That's probably what Swahili namesake Amani Toomer is saying to fellow Swahili namesake Asante Samuel right now. "Peace" is telling "Thankyou" that the Pats can't f*** with the G-Men. And as it turned out to be hard for New England to try and hold down New York (err, New Jersey) down...
Itakuwa ngumuuuu (SANA) kutushikia chiniiiiii!




